Hibernia is the Classical
Latin name for the island of
Ireland. The name
Hibernia was taken from
Greek geographical accounts. During his exploration of northwest Europe (circa 320 BC),
Pytheas of Massilia called the island
Ierne (written ). In his book
Geographia (circa 150 AD),
Claudius Ptolemaeus ("Ptolemy") called the island
Iouernia (written ).
It is likely that the Romans saw a connection between these historical names and the Latin word
hibernus meaning
wintry.
Iouernia was a Greek alteration of the
Q-Celtic name *
Īweriū from which eventually arose the
Irish names
Ériu and
Éire. The original meaning of the name is thought to be "abundant land".
Hibernia in the historical record
The island of Ireland was never incorporated into the
Roman Empire. The fact that the Romans never occupied Ireland meant that Roman influence on Ireland was limited to contacts with Britain and other conquered provinces of the Empire. Roman historian
Tacitus makes reference to an expedition to Ireland by the general
Agricola in A.D. 82. He is reported in one passage to "have crossed the water", the water in context is unknown and perhaps is reference to some exploratory mission, however the remainder of the passage deals exclusively with Ireland. According to Seneca, Agricola was of the opinion that Ireland could be conquered with one legion and a moderate amount of auxiliaries, in all roughly 6,000 men. Reference is also made about an Irish king who had fled the island in search of refuge. Agricola provided him with safety in the hope that it may be a reason to possibly invade the island. The Ulster historian Richard Warner has theorised that the Midlands leader
Tuathal Techtmhar, usually thought mythical, was in fact historical and went to Britain to get Roman support for his military campaigns (along with other later exiles). If there is any truth in this hypothesis, the Romans may have had a greater influence on the southeast of Ireland than normally thought by scholars. Overall, the relative lack of Roman influence on Ireland meant that it preserved its ancient culture to a much greater degree than continental countries such as Gaul.
Irish tribal expeditions harried the Roman provinces of
Britannia (Britain) and
Gaul (
France) as evidenced from surviving Roman texts.
In the early first century, Roman and Greek knowledge of Ireland was thin. The geographers
Strabo and
Pomponius Mela describe a cold land inhabited by savages who feast on the flesh of their dead fathers, where, despite the cold, the grazing was so tasty and lush that cattle exploded if allowed to eat unchecked.
By the second century, the geographer
Ptolemy gave coordinates for a surprisingly detailed map of Ireland, naming tribes, towns, rivers and headlands. This information could have come from a variety of sources but does demonstrate the increasing knowledge and interest in Ireland.
Irish written history does not mention Rome at all. If Rome is referred to by some other name, no one has yet put a convincing case forward.
However, the lack of written history does not mean that Rome or the Roman province of
Britannia did not significantly interact with Ireland. Archaeologists have found an enormous fort complex at
Chester (
Deva Victrix) in northwest England that may have been planned as a centre to rule the islands, or as a military base to deter Irish invasions.
Ireland and its neighbours
From early in the
archaeological record, the peoples of North West Europe, including Britain, Gaul, Spain and Ireland had mutually warred, traded and settled.
Significant British settlement in the Southwest of Ireland occurred around year 1.
Ptolemy, in 100s, records Irish tribal names identical to those of tribes in Gaul and Britain, suggesting significant settlement, particularly of the
Brigantes and
Belgae.
At this time Ireland, western and central Europe was home to several
Celtic peoples, with their associated
Celtic religion, supervised by the
Druids. In Ireland and Britain, a number of historians have argued that its peoples shared a broadly similar Celtic heritage. The Isle of
Anglesey,
Welsh Ynys Môn, was the centre of the Druidic religion, just across the
Irish Sea from Ireland. Other historians, however, has disputed that such a homogeneous group existed.
Transport and communication was often along rivers and coasts, with the Irish Sea being a part of this network. When
Julius Caesar briefly invaded southern
England in 54 BC, he received the submission of many tribes, including that of the
Orcadians in the
Orkney Islands, north of
Scotland. Communications could be long distance, but whether any Irish knew of the Romans at this time is uncertain.
Rome often projected its power beyond its boundaries. Beyond the West coast of Britannia was the Irish Sea, with many easy crossings, and many distinctive mountain landmarks to ease navigation. The spread of Roman power to Ireland's neighbours would have had significant effects on Ireland. By 51 BC French Gaul had been conquered by the Romans, with the permanent garrisoning of Britain starting after the second invasion in 43. England and Wales would remain within the Roman Empire for another 350 years.
Revolts by the newly subjugated British tribes may have increased settlement from Britain to Ireland and reduced settlement in the other direction. Events such as the destruction of the druidic shrine and sacred groves at Anglesey in 60 by the Roman general
Suetonius Paulinus would have been noticed in Ireland.
Evidence of Roman influence
Four centuries of Roman presence in
Roman Britain were related to ancient Hibernia with a continuous trade and commerce, even if in a very small scale. Geographer
Ptolomy in the second century made a map of Hibernia full of data on rivers, mountains and people demonstrating a knowledge of the island that could have been originated even from the presence in Hibernia of Roman explorers/traders living in small trading places of the Ireland's south and eastern coast..
Generally in Ireland, Roman material is rare and found in different contexts from the native
La Tene material. No roads have been identified as being Roman, and no large Roman settlements have been found. However in the southeast of Ireland, where native material is rare, Roman-style cemeteries and large quantities of Roman artifacts have been found.
A group of burials on
Lambay Island, off the coast of
County Dublin, contained Roman brooches and decorative metalware of a style also found in northern England from the late first century. However this could represent, for example, Brigantes fleeing reprisal from the crushed revolt of 74.
Three places in Ireland have all produced early and late Roman archaeological material:
the midland ritual complex of
Tara, the northern hillfort of
Clogher, and
Cashel, in the south. Tara and Clogher have no native finds of similar age. Each of the three became capital of a new kingdom, and each kingdom's traditions place their origins in Britain. British settlers whose arrival would explain those traditions could have been either supported by, or fleeing from, Roman influence.
At
Drumanagh, 25 km north of
Dublin, a large (200,000 m²) site was identified as possibly Roman. Consisting of a peninsula defended by three rows of parallel ditches on the landward side, the site appears to have been a port or bridgehead.
The Roman historian
Tacitus mentions that
Agricola, while governor of
Roman Britain (AD 78 - 84), entertained an exiled Irish prince (may be Tuathal), thinking to use him as a pretext for a possible conquest of Ireland. Neither Agricola nor his successors ever conquered Ireland, but in recent years
archaeology has challenged the belief that the Romans never set foot on the island.
Indeed, in 82 Agricola "crossed in the first ship" and defeated peoples unknown to the Romans until then. Tacitus, in Chapter 24 of
Agricola, does not tell us what body of water he crossed, although many scholars believe it was the Clyde or Forth; however, the rest of the chapter exclusively concerns
Ireland. Agricola fortified the coast facing Ireland, and Tacitus recalls that his father-in-law often claimed the island could be conquered with a single
legion and
auxiliaries. This conquest never happened, but some historians believe that the crossing referred to was in fact a small-scale exploratory expedition to Ireland.
Roman and Romano-British artefacts have been found primarily in Leinster, notably a fortified site on the promontory of Drumanagh, fifteen miles north of
Dublin, and burials on the nearby island of
Lambay, both close to where Túathal is supposed to have landed, and other sites associated with Túathal such as Tara and Clogher. However, whether this is evidence of trade, diplomacy or military activity is a matter of controversy. It is possible that the Romans may have given support to Túathal, or someone like him, to regain his throne in the interests of having a friendly neighbour who could restrain Irish raiding. The 2nd century Roman poet
Juvenal, who may have served in Britain under Agricola, wrote that "arms had been taken beyond the shores of Ireland", and the coincidence of dates is striking.
Roman coins have been found at
Newgrange.
According to Phillip Rance some tribes of Hibernia, called
Attacotti (
Old Irish term: aithechthúatha), from southern
Leinster were
Foederati (allies) of the late Roman Empire, and fought together with the Roman legions in the second half of the fourth century
Roman sources mention raids on Britain by two groups of people usually associated with Ireland, the
Scotti and the Attacotti. The origins and meanings of Scotti and Attacotti is uncertain. Attacotti disappears with the Romans. Scotti means
Gaels to
Adomnán in the late seventh century, but not to Columbanus in the early sixth century, who uses the older term Iberi instead. The Scotti are perhaps a confederation of tribes in Ulster, and the Atacotti one in Leinster, but this is not certain.
Tuathal
see main article - Tuathal TechtmarTuathal was, in the Irish myths, a
High King of Ireland. He was the son of a High King
Fiacha Finnfolaidh. His father was overthrown and killed in a revolt by the King of
Ulster. Tuathal's mother, who was the daughter of the King of
Alba (Britain at the time, because Alba became the name for Scotland later on), fled to Britain with her son. 20 years later he returned to Ireland, defeated his father's enemies in a series of battles and subdued the entire country. He became High King at
Tara, in the center of Ireland. There he convened a conference where he established laws. He annexed territory from each of the other four provinces to create the central province of
Míde (
Meath). Four fortresses were built, one for each of the four areas of land.
Some consider him to be the first real High King. The dating of Irish history/mythology is prone to error; however, the most popular belief is that Tuathal was exiled in
AD 56 and reigned from around 80 to 100.
Tacitus, the Roman author, tells us that around this time Agricola had with him an Irish chieftain who later returned to conquer Ireland with an army.
Juvenal later wrote that Roman arms were "taken beyond the shores of Ireland." Excavations at sites linked to the tale of Tuathal have produced Roman material of the late 1st or early 2nd centuries. It would be consistent for Tuathal to have been that Irish chieftain.
Post-Roman usage
The High King
Brian Boru (c.941-1014) based his title on being
emperor of the Irish people, which was in Latin: "Imperator Scottorum", as distinct from claiming to be Emperor of the island of Ireland. From 1172 the
Lordship of Ireland gave the title "Dominus Hibernae", Lord of Ireland. The
Kingdom of Ireland created the title Rex Hiberniae, King of Ireland, for use in Latin texts. In 1642 the motto of the
Irish Confederates, a Catholic-landlord administration that ruled much of Ireland until 1650 was:
Pro Deo, Rege et Patria, Hibernia Unanimis. (In English: For God, King and Fatherland, Ireland is United).
By the eighteenth century Hibernia was used on Irish coins and companies such the Hibernian Insurance Company were established (now the
Hibernian Group). The name took on popularity with the success of the
Irish Patriot Party. At a time when
Palladian classical architecture and design were being adopted in northern Europe, Hibernia was a useful word to describe Ireland with overtones of classical style and civility, particularly by the prosperous
landed gentry who were generally taught Latin at school. The Royal Exchange in Dublin was built in
1769 with the carved inscription "SPQH" for
Senatus Populusque Hibernicus - The senate and people of Ireland. The
Royal Hibernian Academy dates from 1823.
Hibernia is a word that is rarely used today with regard to Ireland. It is occasionally used for names of organisations and various other things; for instance:
Hibernia National Bank,
Hibernian Insurance Group,
Ancient Order of Hibernians,
The Hibernian magazine,
Hibernia College,
Hibernian Football Club,
HMS Hibernia, the
Hibernia oil field, and modern derivatives, from
Latin like
Respublica Hibernica (
Irish Republic) and
Universitas Hiberniae Nationalis (
National University of Ireland).
The compound form
Hiberno- remains more common, as in
Hiberno-Norse,
Hiberno-English,
Hiberno-Scottish,
Hibernophile etc.
See also