In the
Vedic system Saraswati (
Sanskrit:
, ;
Chinese: Biàncáitiān, 辩才天; ;
Japanese: 弁才天/ 弁財天
Benzaiten) is the
goddess of knowledge, music and the arts. Saraswatī has been identified with the
Vedic Saraswati River. She is considered as consort of
Brahma. She is the daughter of
Durga and is seen alongside her during
Durga Puja celebrations along with her sister
Lakshmi and her brothers
Ganesh and
karthikeya. Saraswati's children are the
Vedas, which are the oldest sacred texts of
Hinduism.
Saraswati as a river
The
Rigvedic hymns dedicated to Saraswati mention her as a mighty
river with creative, purifying, and nourishing properties. The best theory regarding the Vedic
Saraswati River states that it was formed by the present headwaters of the
Yamuna River. According to Vedic texts, after leaving the
Himalayan foothills, the waters of the Yamuna turned west instead of east at
Paonta Saheb in ancient times. The river then supposedly flowed southwest across the
Punjab and
Haryana regions along the course of the modern
Ghaggar-Hakra River in a pathway roughly parallel to the smaller
Indus River to its west. The
Sutlej flowed further east than it does today, and is believed to have joined the Saraswati somewhere near
Bahawalpur. Eventually, the wide river emptied into the
Rann of Kutch, which at the time was a more integral part of the
Arabian Sea.
Along the course of the
Indus and Saraswati rivers, the
Harappan Civilization developed. The earliest known examples of writing in
India have been found in the ruined cities that line the now dry riverbed of the ancient waterway. Some have postulated that the goddess Saraswati gained her role as personified
communication and the giver of knowledge due to the role of the Saraswati River in the development of written language in ancient India.
Between 2000 B.C. and 1700 B.C.,
seismic activity caused the waters of the river's two main sources to change course. The
Sutlej moved course westward and became a tributary of the
Indus River. The
Yamuna moved course eastward and became a tributary of the
Ganges. The tremendous loss of water which resulted from these movements caused the once mighty river to become sluggish and dry up in the
Thar Desert without ever reaching the sea. Without any water for irrigation or transportation, the dense population of the river basin soon shifted east with the waters of the
Yamuna to the Ganges River valley. Late Vedic texts record the river as disappearing at Vinasana (literally, "the disappearing"), and as joining both the
Yamuna and Ganges as an invisible river. Some claim that the sanctity of the modern Ganges is directly related to its assumption of the holy, and supposedly life-giving waters of the ancient Saraswati
Recently, archaeologists using satellite images have been able to trace the course of the river A small channel of water flows near Kurukshetra. A nearby signboard denoting the former path of the once great Saraswati River can be seen along the main highway (GT road).
Maha Saraswati
According to
Vedas, Maha Saraswati is the presiding "Goddess of the Final episode of
Devi Mahatmya". Here she is believed to be a part of the trinity of Maha Kali, Maha Lakshmi and Maha Saraswati. She is depicted as eight-armed. Her
dhyana shloka is, -
Wielding in her lotus-hands the bell, trident, ploughshare, conch, pestle, discus, bow, and arrow and possess a radiant lustre. She is born from the body of
Gowri and is the sustaining base of the three worlds. The Maha Saraswati
Mantra:
aim guru-saraswatyai namahaMahavidya Nila Saraswati
Nilasaraswati is another form of
Mahavidya Tara. There are separate
dhyana shlokas and
mantras for her worship in
Tantrasara.
Origins and context in Hinduism
In the Rig-Veda (6,61,7), Saraswati is credited, in association with Indra, with killing the serpentine being
Vritraasura, a demon hoarded all of the Earth's water and so represents
drought,
darkness, and
chaos. She is often seen as equivalent to other Vedic goddesses such as
Vāc,
Savitri,
Shatarupa and
Gayatri. Saraswati represents intelligence, consciousness, cosmic knowledge, creativity, education, enlightenment, music, the arts, and power. Hindus worship her not only for "secular knowledge", but for "divine knowledge" essential to achieve
moksha. She is also referred to as
Shonapunya, a
Sanskrit word meaning ‘one purified of blood’. Veda's etymology explains the compound word Saraswati as "Saaram vaati iti saraswati" - "She who flows towards the absolute is saraswati" - thus edifying the ability of knowledge and communication to steer one towards spiritual absolutes.
In some
Puranas (like
Skanda Purana) she is associated with
Shiva and in some
Tantras with
Ganesha.
According to
Brahma Vaivarta Purana 1.6.13-95
Vishnu has three wives, who constantly quarrel with each other, so that eventually, he keeps only
Lakshmi, giving
Ganga to Shiva and Saraswati to
Brahma. However, according to Rig Veda, Vishnu is believed to have only one wife which is Lakshmi.
The original (spiritual) forms of
devas including Saraswati are present in the spiritual world:
In the centre [of
Vaikuntha] reside the deities of
fire,
sun and
moon,
Kurma-avatara, Ananta
Sesha, and
Garuda, the master of the three Vedas. The Vedic hymns and all sacred
mantras also stay in that holy place, which is made of all the Vedas, and which is known in the
Smriti-sastra as the yoga-pitha.
Rupa Gosvami elaborates:
Accompanied by Goddess Lakshmi and other associates, the catur-vyuha expansions headed by Lord
Vasudeva are manifest in the eight directions, beginning with the east. In the directions beginning with the southeast, the palaces of Lakshmi, Saraswati,
Rati, and Kanti respectively are situated.
According to
Vedanta she is considered to be the feminine energy and knowledge aspect (
shakti) of
Brahman, as one of many aspects of Adi
Shakti.
Other associations
As a river/water goddess, Saraswati symbolizes
fertility and
prosperity. She is associated with purity and creativity, especially in the context of communication, such as in literary and verbal skills. In the post-Vedic age, She began to lose her status as a river goddess and became increasingly associated with literature, arts, music, etc. Her name literally means "the one who flows", which apparently was applied to thoughts, words, or the flow of a river (in Sanskrit: "dhaara-pravaah").
Saraswati is known as
Benzaiten in Japan.
Sarasvati (a variant spelling) is the pseudonymous keeper of the
Unicode mailing lists, and is often addressed by list members using titles appropriate to the goddess, such as "Her Divine Effulgency".
Iconography

Saraswati (
Thuyathadi in
Burmese) represented in
Bamar fashion, seated on a
hamsa, and holding scriptures of the
Tipitaka, by a river.
The Goddess Saraswati is often depicted as a beautiful, white-skinned woman dressed in pure white often seated on a white
Nelumbo nucifera lotus (although Her actual
vahana is believed to be a swan), which symbolizes that she is founded in the experience of the Absolute Truth. Thus, she not only has the knowledge but also the experience of the Highest Reality. She is mainly associated with the color white, which signifies the purity of true knowledge. Occasionally, however, she is also associated with the colour yellow, the colour of the flowers of the
mustard plant that bloom at the time of her festival in the spring. She is not adorned heavily with jewels and gold, unlike the goddess
Lakshmi, but is dressed modestly — perhaps representing her preference of knowledge over worldly material things.
She is generally shown to have four arms, which represent the four aspects of human personality in learning: mind, intellect, alertness, and ego. Alternatively, these four arms also represent the 4 Vedas, the primary sacred books for Hindus. The Vedas, in turn, represent the 3 forms of literature:
- Poetry — the Rigveda contains hymns, representing poetry
The four hands also depict this thusly — prose is represented by the book in one hand, poetry by the garland of crystal, music by the veena. The pot of sacred water represents purity in all of these three, or their power to purify human thought.
She is shown to hold the following in her hands:
- A book, which is the sacred Vedas, representing the universal, divine, eternal, and true knowledge as well as her perfection of the sciences and the scriptures.
- A mala (rosary) of crystals, representing the power of meditation and spirituality.
- A pot of sacred water, representing creative and purificatory powers.
- The vina, a musical instrument that represents her perfection of all arts and sciences. Saraswati is also associated with anurāga, the love for and rhythm of music which represents all emotions and feelings expressed in speech or music. It is believed that children born with that name will prove to be very lucky in their studies. Anurag is a great believer in Maa Saraswati
A 'white swan' (Sanskrit:
hamsa) is often located next to her feet. The sacred swan, if offered a mixture of milk and water, is said to be able to drink the milk alone. The swan thus symbolizes discrimination between the good and the bad or the eternal and the evanescent. Due to her association with the swan, Goddess Saraswati is also referred to as Hamsa-vahini, which means "she who has a swan as her vehicle".
She is usually depicted near a flowing river, which may be related to her early history as a river goddess. The swan and her association with the lotus flower also point to her ancient origin.
Sometimes a
peacock is shown beside the goddess. The peacock represents arrogance and pride over its beauty, and by having a peacock as her mount, the Goddess teaches not to be concerned with external appearance and to be wise regarding the eternal truth.
Worship
In Vedic beliefs, great significance is attached to offering honey to this goddess, as honey is representative of perfect knowledge. Slokas (hymns) dedicated to her include
Saraswati Vandana Mantra.
Festivals

Saraswati
Saraswati Puja is performed on the 5th day of Magha month of Vedic Calendar (also known as Basant Panchami).
In several parts of India, generally states to the south, Saraswati Poojas are conducted during
Navaratri – a 9 day long festival celebrating the power of the feminine aspect of divinity or
shakti. Navratri is celebrated in all goddess-temples of India, with especially great pomp and splendor in south and east India. The last three days of Navaratri starting from Mahalaya Amavasya (the New Moon day) are dedicated to the goddess.
On the ninth day of Navaratri (Mahanavami), especially Sharad Navaratri celebrated by
Durga Puja, books and all musical instruments are ceremoniously kept near the gods early at dawn and worshipped with special prayers. No studies or any performance of arts is carried out, as it is considered that the Goddess herself is blessing the books and the instruments. The festival is concluded on the tenth day of Navaratri (
Vijaya Dashami) and the goddess is worshipped again before the books and the musical instruments are removed. It is customary to study on this day, which is called Vidyarambham (literally,
Commencement of Knowledge). All students are traditionally required to study a part of all that they have learn till that day, and also to start the study of something new on the same day. Gurus (preceptors) are worshipped on this day as embodiments of Saraswati. In major part of India this Navratri is associated with goddess
Durga, but in southern
India is celebrated as
Saraswati Puja.
Temples
Although Saraswati temples are rare, major temples for the goddess are located in Sarala temple of Jhankad in
Cuttack district of Orissa,
Basara Town (Andhra Pradesh),
Shringeri,
Pushkar,
Panachikkad,
Koothanur and
Sharada Peeth in India and
Bhadrakali, Gairidhara and Handigaon in
Nepal also have Saraswati temples of historical and/or popular significance. A very small temple for Saraswathi Amman is located opposite to the famous Shiva temple
Nellaiappar Temple,
Tirunelveli,
Tamil Nadu,
India which is the only other Saraswathi Amman Temple in Tamil Nadu.
See also
- Benzaiten a Japanese goddess equated with Saraswati.