Pope Gregory IX, born
Ugolino di Conti, was
pope from March 19, 1227 to August 22, 1241.
The successor of
Pope Honorius III (1216–27), he fully inherited the traditions of
Pope Gregory VII (1073–85) and of his uncle
Pope Innocent III (1198-1216), and zealously continued their policy of
Papal supremacy.
Early life
Ugolino was born in
Anagni. Date of his birth fluctuates in the sources between ca. 1145 and 1170.
He was created
Cardinal Deacon of S. Eustachio by his cousin (not uncle) Innocent III in December 1198. In 1206 he was promoted to the rank of
Cardinal Bishop of Ostia e Velletri. He became
dean of the Sacred College of Cardinals in 1218 or 1219. He was also
Cardinal Protector of the Order of
Franciscans.
As
Cardinal Bishop of Ostia he had been in the inner circle of Honorius III, and associated with the Pope's policy of accommodation with the formidable
Hohenstaufen Emperor
Frederick II (1220–50), whose lawyers in Naples and Capua asserted his position as universal temporal ruler, in the mold of
Constantine.
[David Abulafia, Frederick II: a Medieval Emperor 1992. 480 pages. Oxford University Press, USA (November 1, 1992) ISBN 0195080408]Papacy
Gregory IX began his pontificate by suspending the Emperor, then lying sick at
Otranto, for dilatoriness in carrying out the promised
Sixth Crusade. The suspension was followed by
excommunication and threats of deposition, as deeper rifts appeared – Frederick II's control of the Sicilian Church, his feudal obligations to the Pope, even his continued presence in Sicily. Frederick II publicly appealed to the sovereigns of Europe complaining of his treatment. Frederick II went to the
Holy Land and skirmished with the
Saracens to fulfill his vow, but was soon back in Italy, where Gregory IX had taken advantage of his absence by invading his territories. A consequent invasion of the
Papal states in 1228 having proved unsuccessful, the Emperor was constrained to give in his submission and beg for absolution.
Although peace was thus secured (August 1230) for a season, the Roman people were far from satisfied; driven by a revolt from his own capital in June 1232, the Pope was compelled to take refuge at
Anagni and invoke the aid of Frederick II. Gregory IX and Hohenstaufen came to a truce, but when Frederick II defeated the
Lombard League in 1239, the possibility that he might dominate all of Italy, surrounding the
Papal States, became a very real threat. A new outbreak of hostility led to a fresh excommunication of the emperor in 1239, and to a prolonged war.
Gregory IX denounced Frederick II as a
heretic and summoned a council at Rome to give point to his
anathema, at which Frederick II attempted to capture or sink as many ships carrying
prelates to the synod as he could. Eberhard II von Truchsees,
Prince-Archbishop of Salzburg in 1241 at the Council of
Regensburg declared that Gregory IX was "that man of perdition, whom they call Antichrist, who in his extravagant boasting says, I am God, I cannot err." He argued that the Pope was the "little horn" of Daniel 7:8:
A little horn has grown up with eyes and mouth speaking great things, which is reducing three of these kingdoms--i.e. Sicily, Italy, and Germany--to subserviency, is persecuting the people of Christ and the saints of God with intolerable opposition, is confounding things human and divine, and is attempting things unutterable, execrable.
The struggle was only terminated by the death of Gregory IX on August 22, 1241. He died before events could reach their climax; it was his successor, aptly named
Pope Innocent IV (1243-54) who declared a
crusade in 1245 that would finish the Hohenstaufen threat.

Giotto. Dream of St Gregory with St Francis of Assisi
This pope, being a remarkably skillful and learned lawyer, caused to be prepared
Nova Compilatio decretalium, which was promulgated in numerous copies in 1234. (It was first printed at
Mainz in 1473). This
New Compilation of Decretals was the culmination of a long process of systematising the mass of pronouncements that had accumulated since the
Early Middle Ages, a process that had been under way since the first half of the 12th century and had come to fruition in the
Decretum compiled and edited by the papally-commissioned legist
Gratian and published in 1140. The supplement completed the work, which provided the foundation for papal legal theory.
His Bull
Parens scientiarum of 1231 resolved differences between the unruly
university scholars of Paris and the local authorities, who had precipitated this crisis by high-handed actions. His solution was in the manner of a true follower of Innocent III: he issued what in retrospect has been viewed as the
magna carta of the University, assuming direct control by extending papal patronage: his Bull allowed future suspension of lectures over a flexible range of provocations, from "monstrous injury or offense" to squabbles over "the right to assess the rents of lodgings".
Gregory IX believed the problem of heresy needed serious attention and was not content with leaving it to the bishops, who might have been lax, but extended central control in this essential area as well. In 1231, he established the
Papal Inquisition to deal with it, although he did not approve the use of torture as a tool of investigation or for penance.
He appointed ten cardinals and
canonized Saints
Elizabeth,
Dominic de Guzmán, and
Anthony of Padua, and also
Francis of Assisi, of whom he had been a personal friend and early patron. His encroachments upon the rights of the
English Church during the reign of
Henry III of England (1216-72) are well known; similar attempts against the liberties of the national church of
France were supposedly the occasion of the
Pragmatic Sanction of
Louis IX of France (1226-70), now generally thought to be a 14th-century
forgery.
Gregory IX was a principal figure in the cementing and institutionalizing of Church teaching that discriminated against Jews and condemned them to an inferior status in Christendom. In the 1234 Decretals, he invested the doctrine of
perpetua servitus iudaeorum – perpetual servitude of the Jews – with the force of canonical law. According to this, Jews would have to remain in a condition of political servitude and abject humiliation until
Judgment Day. The doctrine then found its way into the doctrine of
servitus camerae imperialis, or servitude immediately subject to the Emperor's authority, promulgated by Frederick II. The second-class status of Jews thereby established would last until well into the 19th century.
He transformed a chapel to Our Lady in the church of
Santa Maria del Popolo in Rome.
Gregory IX endorsed the
Northern Crusades and attempts to conquer
Orthodox Russia (particularly the
Pskov Republic and the
Novgorod Republic).
[Christiansen, Eric. The Northern Crusades. New York: Penguin Books, 1997. ISBN 0-14-026653-4] In the year 1232, Gregory IX requested the
Livonian Brothers of the Sword to send troops to protect
Finland, whose semi-
Pagan people were fighting against
Novgorod Republic in the
Finnish-Novgorodian wars, however, there is no known information if any ever arrived to assist.
Perhaps his most lasting action was a minor item: saying in his papal letter
Vox in Rama of 1232 that cats were an instrument of the devil and a symbol of heresy. This led to a great reduction in the number of cats, which, a hundred years later, contributed to the quick spread of the
Black Death plague, which killed 1/3 to 1/2 of the population of Europe.