The
Equestrian Order of the Holy Sepulchre of Jerusalem is a prestigious
Catholic chivalric order of Knighthood that traces its roots to Duke
Godfrey of Bouillon, principal leader of the
First Crusade. In 1496, Pope
Alexander VI created the office of Grand Master of the Order, and the office vested in the papacy. The office of Grand Master remained vested in the papacy until 1949.
On
27 June 2007, Archbishop
John Patrick Foley was appointed by
Pope Benedict XVI Grand Master to succeed Cardinal
Carlo Furno who resigned the office upon reaching the age limit of 85 years. Archbishop Foley was born in
Philadelphia,
Pennsylvania, in 1935, and ordained a priest in Philadelphia when he was 26 years old. He was created a cardinal in 2007.
Crusader period
Five major orders were formed in the Holy Land between the late 11th century and the early 12th century: the Knights of the Holy Sepulchre (circa 1099),
Knights Templar (circa 1118),
Knights Hospitaller (circa 1099) (St John), Knights of the Hospital of St Mary of Jerusalem (
Teutonic Knights) and
Knights of St Lazarus.
Templar knights who contracted leprosy were sent to the care of the Order of St Lazarus. These knights trained the brethren of St Lazarus in the military arts and were responsible for transforming the Order into a military one.
William, Archbishop of Tyre, as well as other historians of the period, appeared unaware of the difference between the Orders of Saint Lazarus and Saint John, referring to them in their accounts simply as 'Hospitallers'. The latter were, and still are, called Hospitallers as they began as an Order of monks running the Hospital of St. John in Jerusalem shortly after the First Crusade. They had become militarised by the 1130s, and went on, with the Knights Templar, to become one of the two largest and most influential Military Orders. Indeed, Godfrey de Bouillon - the uncrowned ‘king’ of Jerusalem - was so impressed with the dedication of these hospital workers under its leader Gerard and with their work toward the sick and the wounded that 'king' Godfrey de Bouillon supported and gave them funds and facilities.
Pilgrimages to the
Holy Land were a common if dangerous practice from shortly after the
crucifixion of Jesus to throughout the
Middle Ages. Numerous detailed commentaries have survived as evidence of this early Christian devotional. While there were many places the pious visited during their travels, the one most cherished was the
Church of the Holy Sepulchre, first constructed by
Constantine the Great in the fourth century AD. It is said that a local tradition, begun long before the
Crusades, provided for the bestowing of knighthood upon worthy men by the custodians of the
Church of the Holy Sepulchre.
Following the capture of
Jerusalem at the end of the
First Crusade in 1099, the Order was first formally constituted as an Order of Canons, the successor of which is the modern Equestrian Order of the Holy Sepulchre of Jerusalem. It is considered among the oldest of the military orders of knighthood. It was recognized by
Papal Bull in 1113.
End of Crusader period
The ultimate fall of the
Latin Kingdom of Jerusalem to the Muslims in 1291 did not suspend pilgrimages to the Tomb of Christ, or the custom of receiving knighthood there, and when the custody of the Holy Land was entrusted to the
Franciscan Order, they continued this pious custom and gave the order its first
Grand Master after the death of the last King of Jerusalem.
Holy Sepulchre floor plan
The official arrival of the Franciscan
Friars Minor in
Syria dates from the Bull addressed by
Pope Gregory IX to the clergy of
Palestine in 1230, charging them to welcome the Friars Minor, and to allow them to preach to the faithful and hold
oratories and
cemeteries of their own. In the ten years' truce of 1229 concluded between
Frederick II of Sicily and the sultan
Al-Kamil, the Franciscans were permitted to enter Jerusalem, but they were also the first victims of the violent invasion of the
Khwarezmians in 1244. Nevertheless, the Franciscan province of Syria continued to exist, with
Acre as its seat.
The monks quickly resumed possession of their convent of
Mount Sion at Jerusalem. The Turks tolerated the veneration paid to the tomb of Christ and derived revenue from the taxes levied upon pilgrims. In 1342, in his Bull
Gratiam agimus,
Pope Clement VI officially committed the care of the Holy Land to the Franciscans. (The restoration of a
Latin Patriarchate of Jerusalem by
Pius IX in 1847 superseded the Franciscans.) Consequently, as early as 1336, the Franciscans were enrolling applicants among the lay Order of the Knights of the Holy Sepulchre, in ceremonies frequently mentioned in the itineraries of pilgrims.
Those pilgrims deemed worthy of the honour were received into the Order with an elaborate ceremonial of ancient chivalry. In the ceremonial of reception, the role of the clergy was limited to the
benedictio militis, the dubbing with the sword being reserved to a professional knight, since the carrying of the sword was incompatible with the sacerdotal character.
In 1489, Pope
Innocent VIII suppressed the Order and ruled that it was to be merged with the
Knights Hospitaller. In 1496, Pope
Alexander VI, restored the Order of Holy Sepulchre to independent status. Alexander VI decreed that the Order would no longer be governed by the office of custodian and further decreed that the senior post of the Order would henceforth be raised to the rank of Grand Master, reserving this title for himself and his successors.
From 1480 to 1495, there was in Jerusalem a German knight of the Holy Sepulchre,
John of Prussia, who acted as steward for the convent and regularly discharged this act reserved to knighthood. It was also of frequent occurrence that a foreign knight, present among the crowds of pilgrims, would assist at this ceremony. However, in default of other assistance, it was the superior who had to act instead of a knight, although such a course was deemed irregular, It was since then also that the superior of the convent assumed the title of Grand Master, a title which has been acknowledged by various pontifical diplomas, and finally by a Bull of
Benedict XIV dated 1746.
Flag of the Order of the Holy Sepulchre over the Palazzo della Rovere, the Order's international headquarters
Latin Patriarchate of Jerusalem
Pius IX re-established the Latin Patriarchate of Jerusalem in 1847.
Pius X ordained that the Order's cape, as worn by the original knights, be a "white cloak with the
cross of Jerusalem in red enamel."
Pius X assumed the title of Grand Master. The title of Grand Master is now held by a cardinal of the
Roman Curia who is resident in Rome at the
Palazzo della Rovere, the 15th century palace of Pope Julius II, immediately adjacent to the Vatican. It serves as the Order's international headquarters. The Order enjoys the protection of the Holy See. The Vatican Secretariat of State, in the pope's name, approves all appointments to the Order.
In
ecclesiastical heraldry, the Order of the Holy Sepulchre is one of only two Orders whose insignia may be displayed in a clerical
coat of arms. (Laypersons have no such restriction.) Knights and Ladies of the Order display their arms in the badge of the order, while Knights and Ladies of the rank Grand Cross surround their shield with a ribbon. Other ranks place the appropriate ribbon below the shield and may also display the red Jerusalem cross behind their shield.
In the territory of the Patriarchate of Jerusalem, reinstituted in 1847, the Franciscans have 24 convents, and 15 parishes.
Grand Masters of the Order
Arms of the Order of the Holy Sepulchre
In 1496,
Pope Alexander VI created the office of Grand Master of the Order, and the office was vested in the papacy. The office of Grand Master remained vested in the papacy until 1949.
Since that time, the following have held the office:
Other current officials
See also
