Fuegians are the indigenous inhabitants of Tierra del Fuego, at the southern tip of South America. In English, the term originally referred to the Yaghan people of Tierra del Fuego. In Spanish, the term fueguino can refer to any person from the archipelago.

The indigenous Fuegians belonged to several tribes including the Ona (Selk'nam), Haush (Manek'enk), Yahgan (Yámana), and Alacaluf (Kawésqar). All of these tribes except the Selk'nam lived exclusively in coastal areas. The Yaghans and the Alacaluf traveled by canoes around the islands of the archipelago, while the coast dwelling Haush did not. The Selk'nam lived in the interior of Isla Grande de Tierra del Fuego and lived mainly by hunting guanacos. The Fuegian peoples spoke several distinct languages: both the Kawésqar language and the Yaghan language are considered language isolates, while the Selk'nams spoke a Chon language like the Tehuelches on the mainland.

When Europeans, Chileans and Argentines studied and settled on the islands in the mid-19th century, they brought with them diseases such as measles and smallpox for which the Fuegians had no immunity. The Fuegian population was devastated by the diseases, and their numbers were reduced from several thousand in the 19th century to hundreds in the 20th century.. (Short article in German, with title “The last Fuegians / An indigenous people becomes extinct”). There are no full-blooded native Fuegians today; the last died in 1999.

Material culture

Although the Fuegians were all hunter-gatherers, their material culture was not homogeneous: the big island and the archipelago made two different adaptations possible. Some of the cultures were coast-dwelling, while others were land-oriented.Service 1973:115 Neither was restricted to Tierra del Fuego:

• The coast provided fish, sea birds, seals, and sometimes also whales. Yaghans got their sustenance this way. Alacalufs (living in the Strait of Magellan and some islands), and Chonos (living further to the north, on Chilean coasts and archipelagos) were similar.

• Selk'nams lived on the inland plain of the big island of Tierra del Fuego, hunting herds of guanaco. The material culture had some similarities to that of the (also linguistically related) Tehuelches living outside Tierra del Fuego in the southern plains of Argentina.

All Fuegian tribes had a nomadic lifestyle, and lacked permanent shelters. The guanaco-hunting Selk'nam made their huts out of stakes, dry sticks, and leather. They broke camp and carried their things with them, and wandered following the hunting and gathering possibilities. The coastal Yamana and Alacaluf also changed their camping places, traveling by canoes.

Spiritual culture

Mythology

There are some correspondences or putative borrowings between the Yámana and Selknam mythologies.Gusinde 1966:10
The hummingbird was an animal revered by the Yámanas, and the Taiyin-myth of the Selk'nams presents the culture hero "Taiyin" in the guise of a hummingbird. In both tribes, this is an creation myth explaining the formation of the water system of the archipelago. A Yámana myth, "The egoist fox", features a hummingbird as a helper and has some similarities to the Taiyin-myth of the Selk'nam. Similar remarks apply to the myth about the big albatross: it shares identical variants at both tribes.Gusinde 1966:179 Some examples of myths having shared or similar versions in both tribes:

• the myth about a sea lion and his [human] wife;

• the myth about the origin of death.

All three Fuegian tribes had myths about culture heros. Yámanas have dualistic myths about the two yoalox-brothers (). They act as culture heroes, and sometimes stand in an antagonistic relation with each other, introducing opposite laws. Their figures can be compared to the Selk'nam Kwanyip-brothers. In general, the presence of dualistic myths in two compared cultures does not imply relatedness or diffusion necessarily.

Also some myths featuring shaman-like figures have similarities in Yámana and Selk'nam tribes.

Shamanism

Both Selk'nam and Yámana had persons filling in shaman-like roles.
The Selk'nams believed their xon () to have supernatural capabilities, e.g. to control weather,, heal. The figure of xon appeared in myths, too. The Yámana yekamush () corresponds to the Selk'nam xon.

There are myths in both Yámána and Selk'nam tribes about a shaman using his power manifested as a whale. In both examples, the shaman was "dreaming" while achieving this., e.g., the body of the Selk'nam xon lay undisturbed while it was believed that he travelled and achieved wonderful deeds (e.g. taking revenge on a whole group of peoples), also the Yámana yekamush made his similar achievements in dream: killed a whale and lead the dead body to arbitrary places, and transformed himself into a whale as well. In another Selk'nam myth, the xon could use his power also for transporting whale meat, he could exercise this capability from great distances; meanwhile he could see everything what happened during the transport.

Gender

There is a belief in both the Selk'nam and Yámana tribes that women used to rule over men in ancient times, Yámana attribute the present situation to a successful revolt of men. There are man festivals associated with this belief in both tribes.

Contacts between Yámana and Selk'nam

The principal differences in language, habitat, and adaptation techniques did not promote contacts, although eastern Yámana groups had exchange contacts with the Selk'nam.

Language

The languages spoken by the Fuegians are all extinct, with the exception of the Yaghan language and Kawesqar. The Selk'nam language was related to the Tehuelche language and belonged to the Chon family of languages.

Possible Australian/Melanesian origin

The Fuegians are thought to be physically, culturally and linguistically distinct from other Native Americans. Some proponents of this theory suggest they may be the descendants of Australian Aborigines who colonized the area prior to the arrival of mongoloid Amerindians. Both Tehuelches and Selk'nams practiced body painting and rock art similar to that of Australian Aborigines. In contrast to most Amerindian peoples, Fuegians appeared to be taller than most Europeans (this does not include the Yahgans, who were quite short with skinny limbs and fat bodies- a physical adaptation to the cold, or the Kawesqar.)

Modern history

Julius Popper with a killed Ona. In the late 19th century some estancieros and gold prospectors launched a campaign of extermination against the indigenous peoples of Tierra del Fuego.

The name "Tierra del Fuego" may refer to the fact that both Selk'nam and Yamana had their fires burn in front of their huts (or in the hut). In Magellan's time Fuegians were more numerous, and the light and smoke of their fires presented an impressive sight if seen from a ship or another island. Yamanas also used fire to send messages by smoke signals, for instance if a whale drifted ashore. The large amount of meat required notification of many people, so that it would not decay. They might also have used smoke signals on other occasions, but it is possible that Magellan saw the smokes or lights of natural phenomena.

Both Selk'nams and Yámanas were decimated by diseases brought in by colonization, and probably made more vulnerable to disease by the crash of their main meat supplies (whales and seals) due to the actions of European and American fleets.

Research

Anthropologists Rev. Martin Gusinde and later Anne Chapman have studied the Fuegians. They came at the last possible moment to preserve the memory of these cultures. In a retrospective way, a maybe unintended metaphoric connotation could be attributed to the words of the Fuegians, who called Fr. Gusinde the “shadow-catcher” while the anthropologist was busy making photographs on their life — since then, this life, figuratively, became a shadow.. (Short article in German, with title “The last Fuegians / An indigenous people becomes extinct”)

See also

• Anne Chapman

• Fuegian languages

• Thomas Bridges

• Julius Popper