Flying University (, sometimes also translated "Floating University") was the name of an
underground educational
[ Betty Jean Lifton, The King of Children: The Life and Death of Janusz Korczak, , St. Martin's Press, 1997, ISBN 0-312-15560-3] enterprise
[Peter Brock, John Stanley, Piotr J. Wróbel, Nation And History, , University of Toronto Press, 2006, ISBN 0-8020-9036-2] that operated from 1885 to 1905 in
Warsaw, the historic Polish capital, then under the control of the
Russian Empire, and that was revived between 1977 and 1981 in the
People's Republic of Poland. Institutions claiming a spiritual kinship with the Flying University have existed in Poland, in one form or another, since 1905. The institution is now known as the
Society for Educational Courses (
Towarzystwo Kursów Naukowych).
The purpose of this and similar institutions was to provide Polish youth with an opportunity for an education within the framework of traditional Polish scholarship, when that collided with the ideology of the governing authorities. In the 19th century, such underground institutions were important in the national effort to resist
Germanization and
Russification, respectively, under Prussian and Russian
occupation.
[David Palfreyman (ed.), Ted Tapperm, Understanding Mass Higher Education, Routledge (UK), 2004, ISBN 0-415-35491-9, .] In the communist
People's Republic of Poland, the Flying University provided educational opportunities outside government
censorship and control of education.
[Barbara J Falk, The Dilemmas of Dissidence in East-Central Europe: Citizen Intellectuals and Philosopher Kings, Central European University Press, 2003, ISBN 963-9241-39-3, .] History
Partitions
After the
Polish-Lithuanian Commonwealth was
partitioned in the late-18th century, its lands were divided among its neighbors:
Imperial Russia,
Prussia and
Austro-Hungary.
Warsaw, the historic Polish capital, fell under Russian control. In the Russian and Prussian partitions the situation of Poles progressively worsened.
Particularly in the Russian sector, the initially moderate ethnic policies were revised in the aftermath of the Polish revolts aimed at overthrowing Russian control, the
November Uprising (1830–1831) and the
January Uprising (1863–1864). Following the defeats of the uprising the autonomy of the
Congress Poland was initially limited (1831) and finally abolished (1865).
Among the increasing policies of
Germanization and
Russification, it became increasingly difficult for
Poles to obtain a Polish
higher education. Also, like in most parts of Europe at the time, the higher education opportunities for women that existed in Russian Empire were severely limited
[Christine Johanson, Women's Struggle for Higher Education in Russia, 1855–1900, McGill-Queen's Press, 1987, ISBN 0-7735-0565-2, ], and teaching or research into some fields, like
Polish language,
Catholicism or
Polish history, ranged from difficult to illegal
[Abraham Ascher, The Revolution of 1905: A Short History, Stanford University Press, 2004, ISBN 0-8047-5028-9 .][Peter Brock, John Stanley, Piotr J. Wróbel, Nation And History, University of Toronto Press, 2006, ISBN 0-8020-9036-2, .].
As a response to such policies
[Peter Waldron, The End of Imperial Russia, 1855–1917, Palgrave, 1997, ISBN 0-312-16537-4, .], and inspired by the
Polish positivism movement
[Brian Porter, When Nationalism Began to Hate: Imagining Modern Politics in Nineteenth-Century Poland, Oxford University Press US, 2002, ISBN 0-19-515187-9, .], secret courses began in 1882 in private houses in Warsaw. At first it was a series the conspiratorial education courses for women, and among the first teachers were
Józef Siemaszko,
Stanisław Norblin,
Piotr Chmielowski and
Władysław Smoleński. In 1885 transformed due to the efforts of one of the students,
Jadwiga Szczawińska[Betty Jean Lifton, The King of Children: The Life and Death of Janusz Korczak, St. Martin's Press, 1997, ISBN 0-312-15560-3, .] (also known as Zofia Szczawińska
[Margarita Diaz-Andreu, Excavating Women: A History of Women in European Archaeology, Routledge (UK), 1998, ISBN 0-415-15760-9, .]), the various pro-education groups were united into a single, informal, and illegal, secret university open for both sexes
known as the Flying University (the courses, spread throughout the city, often changed locations to prevent the Russian authorities from learning the location and arresting the teachers and students
). The fees (2–4
rubles per month) were used as gratification for the teachers, and to create a secret library. The
curriculum of the Flying University covered 5–6 years with 8–11 hours per week and was divided into four main subjects:
social sciences,
pedagogy,
philology and
history, and
natural sciences.
Among the teachers of the university were the best contemporary Polish academics
, such as Władysław Smoleński and
Tadeusz Korzon (history),
Bronisław Chlebowski,
Ignacy Chrzanowski and Piotr Chmielowski (literature),
Jan Władysław David and
Adam Mahrburg (philosophy),
Ludwik Krzywicki (sociology),
Józef Nussbaum-Hilarowicz (biology).
[Norman Davies, God's Playground: A History of Poland, Columbia University Press, 1982, ISBN 0-231-05352-5, .]During the twenty years of the existence of the university, it courses were attended by approximately 5,000 women and thousands of men. Among the most famous of its students was the future
Nobel Prize winner,
Maria Skłodowska-Curie. Other well known students included
Zofia Nałkowska and
Janusz Korczak.
Legalization
Around 1905–1906 the Flying University was able to start legal activities, and was transformed into the Society of Science Courses (
Towarzystwo Kursów Naukowych)
, as Poland's partitioners, anticipating the
coming war, sought to convert the Poles to their cause.
Around 1918–1919, after Poland regained independence (as the
Second Polish Republic), the Association was transformed into the private
university,
Free Polish University (Wolna Wszechnica Polska)
. In 1927 it founded a branch in
Łódź.
World War II
During the
Second World War, when Poland was occupied by
Nazi Germany which forbade Poles to attend university-level courses, many teachers of the Flying University used their experience and took part in
secret teaching during World War II.
People's Republic
After the Second World War, the Wolna Wszechnica Polska was not immediately recreated in Warsaw, although its branch in Łódź served as the foundation for the
University of Łódź.
During the
time of communist domination in the
People's Republic of Poland, as
the curriculum became a tool of politics, and much of
Polish history (like
Polish-Soviet War,
Katyn Massacre or
Praga Massacre) was
censored in an attempt to 'erase' the history of Polish-Russian conflicts
[Marc Ferro, The Use and Abuse of History: Or How the Past Is Taught to Children, Routledge, 2003, ISBN 0-415-28592-5, .], the tradition of the Flying University was revived once again, first by the Society of Free Polish University (Towarzystwo Wolnej Wszechnicy Polskiej) active in Warsaw from 1957, later from 1977 by the new Flying University and Society of Science Courses, supported by Polish
dissidents:
Stefan Amsterdamski,
Andrzej Celiński,
Bohdan Cywiński,
Aldona Jawłowska,
Jan Kielanowski,
Andrzej Kijowski,
Tadeusz Mazowiecki,
Wojciech Ostrowski.
Many participants of this second flying university were abused by
militsiya, with common incidents like a prominent dissident,
Jacek Kuroń being thrown down the stairs or his apartment ransacked by militsiya-supported thugs; despite such harassment the Flying University was active until the imposition of
martial law in Poland in 1981, designed to destroy
Solidarity movement, stifled its activities too. With Solidarity's peaceful victory in the
Polish legislative elections, 1989, the goals of the Flying University — the freeing of Polish education from party's control and censorship — have been achieved.
See also