Ennoblement is the conferring of
nobility—the induction of an individual into the noble
class. Depending on time and region, various
laws have governed who could be ennobled and how. Typically, nobility was conferred on individuals who had assisted the
sovereign. In some countries (e.g.,
France under the
Ancien Regime), this degenerated into the buying of
patents of nobility, whereby rich commoners (e.g., merchants) could purchase a title of nobility.
The Idea of Ennobling Qualities
Medieval theorists of nobility relied on earlier classical concepts (Platonic, Aristotelian and Christian-Hellenistic) of what personal traits and virtues constitute grounds for ennoblement. In
Plato's Republic, he provides for promotion and degradation of citizens according to a strict spiritual meritocracy. In the words of
Will Durant, "If the ruler's son is a dolt he falls at the first shearing; if the boot-black's son is a man of ability the way is clear for him to become a guardian of the state" (Durant,
The Story of Philosophy, 1961, p. 28). In medieval times,
heraldic writers cited biblical examples to demonstrate that nobility is not just a matter of descent but of personal
virtue: Shem, Ham and Japheth sprang from the same father, yet Ham was ignoble and
King David rose from shepherd to become king through sheer faith and soldierly
courage.
Bartolus defined natural nobility by reference to
Aristotle, who in his
Politics explains how some are marked out for freedom by their virtues (and specifically by their capacity to rule), and are so distinguished from the mass of men whose talents fit them only for a servile role. Those free men whose virtues thus fit them to rule Bartolus defines as the natural nobility. With regard to natural nobility, Bartolus applauded
Dante Alighieri's argument in his
Convivio that nobility does not derive from ancient riches adorned with fine manners, but is the meed of individual virtue. Bartolus argues that the prince should strive to make his dominion a true mirror of God's own by advancing only those who are naturally noble (see
Maurice Keen,
Chivalry, p. 149).
Geoffroi de Charny, the noted celebrant of
knighthood, argued "God will mark out those who labor valorously, even though they come of little estate" (
Livre de chevalrie, in Oeuvres de Froissart, ed. K. de Lettenhove I, pt. iii, 494, 495). During the Renaissance, the Platonic-Christian humanist belief in virtue as the essence of nobility was summed up in the Latin phrase:
Virtus vera nobilitas est (Virtue is the True Nobility). The
counter-revolutionary author
Edmund Burke wrote on merit-based promotion: "...the road to eminence and power, from obscure condition, ought not to be made too easy, nor a thing too much of course. If rare merit be the rarest of all rare things, it ought to pass through some sort of probation. The temple of honor ought to be seated on an eminence. If it be opened through virtue, let it be remembered, too, that virtue is never tried but by some difficulty and some struggle."
Napoleon Bonaparte and
Friedrich Nietzsche were later to continue the tradition of promoting a vision of aristocratic
meritocracy, although no longer within (and opposed to) the Catholic-chivalric framework.
Kingdom of Poland
In the
Kingdom of Poland and later in the
Polish-Lithuanian Commonwealth, ennoblement (
nobilitacja) meant an individual's joining the
szlachta (Polish nobility). It was granted by the
monarch, who gave the ennobled person a
coat of arms. Often that person could join an existing noble szlachta family with their
own coat of arms.
Polish ancient law recognized also the terms:
- Indygenat - recognition of foreign noble status. A foreign noble, after indygenat, received all privileges of a Polish szlachcic. In Polish history, 413 foreign noble families were recognized. From 1578 this was done by the King and Sejm (Polish parliament), after 1641 it was done by Sejm only.
- Skartabelat - introduced by pacta conventa of 1669, ennoblement into a sort of lower nobility. Skartabels could not hold public offices or be members of the Sejm. After 3 generations in noble ranks these families would "mature" to peerage.
- Adopcja herbowa - old way of ennoblement connected with adoption into an existing noble clan by a powerful lord, abolished in 1633
Grand Duchy of Lithuania
In the late 14th century, in the
Grand Duchy of Lithuania,
Vytautas the Great reformed the Grand Duchy's army: instead of calling all men to arms, he created forces comprising professional warriors—
bajorai ("nobles"; see the
cognate "
boyar"). As there were not enough nobles, Vytautas trained suitable men, relieving them of labor on the land and of other duties; for their
military service to the Grand Duke, they were granted land that was worked by hired men (
veldams). The newly-formed noble families generally took up, as their
family names, the
Lithuanian pagan
given names of their ennobled ancestors; this was the case with the
Goštautai,
Radvilos,
Astikai,
Kęsgailos and others. These families were granted their
coats of arms under the
Union of Horodlo (1413).
In 1506, King
Sigismund I the Old confirmed the position of the
Lithuanian Council of Lords in state politics and limited entry into the
nobility.
Imperial Russia
After the reforms of Tsar
Peter the Great in the early 18th century, noblemen in Russia were obliged to serve as civil or military officials. Personal nobility was automatically conferred on all civil and military officials starting with the corresponding rank of
Captain. Hereditary nobility was conferred on all officials with the rank of
Colonel (Any given military post had an equivalent civil one, rank-wise). The system was later extended to merchants and industrialists that with a successful career managing a business of moderate size would achieve personal or hereditary nobility.
See also
- Gaetano Mosca's sociological concept of the "circulation of elites"
Category:Nobilitybe-x-old:Набілітацыяde:Nobilitierungfr:Anoblissementpl:Nobilitacjafi:Aatelointi
