
Constitution of the Athenians, 4th century BC. The ecclesia is represented by the small blue box in the top center of the image. This diagram is based on Aristotle's
Constitution of the Athenians.
The
ecclesia or
ekklesia () was the principal assembly of the
democracy of ancient
Athens during its
Golden Age (
480–
404 BCE). It was the popular assembly, opened to all male citizens over the age of 30 by
Solon in
594 BC meaning that all classes of citizens in Athens were able to participate, even the
thetes. The ecclesia opened the doors for all citizens, regardless of class, to nominate and vote for magistrates - indirectly voting for the
Areopagus - have the final decision on legislation, war and peace, and have the right to call magistrates to account after their year of office. In the
5th century BC their numbers amounted to about 43,000 people. However, only those wealthy enough to spend much of their time away from home would have been able to participate until
Pericles' reforms in early 451-2 BCE allowing payment for jurors. The assembly was responsible for declaring war, military strategy, and electing
strategoi and other officials. It originally met once every month, but later it met three or four times per month. The agenda for the ecclesia was established by the
Boule, the popular council. Votes were taken by a show of hands.
A quorum of 6,000 was required sometimes to do business. The ecclesia elected by lot annually the Boule or council. Some of their power under
Solon was delegated to the Courts by
Pericles in his reforms.
A gang of slaves, called
Scythians, carrying ropes dipped in red ochre (
miltos, hence
Miltiades, i.e. the Red-Haired) would travel through the city on the days the Ecclesia was to meet, and use their ropes to lash those citizens not in attendance. With garments thus stained, shamed citizens could legally carry out no business until they visited the meeting grounds of the Ecclesia on the hill called the
Pnyx.