The
Duchy of Prussia or
Ducal Prussia (; ; ; ) was a
duchy in the eastern part of
Prussia from 1525–1701. It was the first
Protestant (
Lutheran) duchy with a dominant German-speaking population, as well as
Polish and
Lithuanian minorities. In old texts and in Latin the term
Prut(h)enia refers to
Ducal Prussia, its western neighbour
Royal Prussia and their common predecessor
Teutonic Prussia alike. The pertaining contemporary adjective is
Prut(h)enic.
In 1525 during the
Protestant Reformation, the
Grand Master of the
Teutonic Knights, Albert, secularized the order's Prussian territory, becoming
Albert, Duke of Prussia. His duchy, which had its capital in
Königsberg (Polish:
Królewiec), was established as fief of the
Crown of Poland. It was inherited by the
Hohenzollern prince-electors of
Brandenburg in 1618; this
personal union is referred to as
Brandenburg-Prussia.
Frederick William, the "Great Elector" of Brandenburg, achieved full sovereignty over the territory in the 1657
Treaty of Wehlau, which was confirmed in the 1660
Treaty of Oliva. The Duchy of Prussia was elevated to the
Kingdom of Prussia in 1701.
History
Background
As
Protestantism spread among the laity of the
Teutonic Monastic State of Prussia, dissent began to develop against the
Roman Catholic rule of the
Teutonic Knights, whose Grand Master,
Albert of Brandenburg-Ansbach, a member of a
cadet branch of the
House of Hohenzollern, lacked the military resources to assert the order's authority. After
losing a war against the
Kingdom of Poland, and with his personal bishop,
Georg von Polenz of
Samland, and a number of his commanders already supporting Protestant ideas, Albert began to consider a radical solution. At
Wittenberg in 1522 and at
Nuremberg in 1524,
Martin Luther encouraged him to convert the order's territory into a secular principality under his personal rule, as the anachronistic Teutonic Knights would not be able to survive the
Protestant Reformation.
[Christiansen, Eric. The Northern Crusades. Penguin Books. London, 1997. ISBN 0-14-026653-4]Establishment
On April 10, 1525 Albert resigned his position, became a Protestant, and in the
Prussian Homage was granted the title "Duke of Prussia" by his new feudal overlord, King
Sigismund I the Old of Poland, who was also his uncle. In a deal partially brokered by Luther, Ducal Prussia became the first Protestant state, anticipating the dispensations of the
Peace of Augsburg of 1555. The "S" on the duchy's
coat of arms represented Albert's sovereign, Sigismund.
Charles V, Holy Roman Emperor, and
Pope Clement VII objected to the Prussian Homage, which was derided as the
Krakauer Kuhhandel ("Cracow cow-trading").
When Albert returned to Königsberg (), he publicly declared his conversion and announced to a quorum of Teutonic Knights his new ducal status. The knights who disapproved of the decision were pressured into acceptance by Albert's supporters and the burghers of Königsberg, and only
Eric of Brunswick-Wolfenbüttel,
Komtur of
Memel, opposed the new duke. By the end of Albert's rule, the offices of Großkomtur and Ordensmarschall had deliberately been left vacant and the order had only 55 knights in Prussia. Some of the knights converted to Lutheranism in order to retain their property and then married into the Prussian nobility, while others returned to the
Holy Roman Empire and remained
Catholic.
[Seward, Desmond. The Monks of War: The Military Religious Orders. Penguin Books. London, 1995. ISBN 0-14-019501-7] These remaining Teutonic Knights, led by the next Grand Master,
Walter von Cronberg, continued to unsuccessfully claim Prussia.
300px|left|thumb|[[Prussian Homage|The Prussian Homage, oil on canvas by
Jan Matejko (1882) National Museum in
Kraków.
Albert, Duke of Prussia, receives eastern Prussia as a
fief from King
Sigismund I the Old of Poland in 1525.]]
On 1 March 1526 Albert married Princess Dorothea, daughter of King
Frederick I of Denmark, thereby establishing political ties between Lutheranism and
Scandinavia. Despite his Protestant creed, Albert was greatly aided by his older brother
George, Margrave of Brandenburg-Ansbach, who had already earlier established Protestant religion in his territories of
Franconia and
Upper Silesia. Albert also found himself reliant on support from his
Jagiellonian uncle
Sigismund I of Catholic Poland, as the
Holy Roman Empire and the
Roman Catholic Church had banned him for his Protestantism.
Because Ducal Prussia was ostensibly a
Lutheran land, authorities travelled throughout the duchy ensuring that Lutheran teachings were being followed and imposing penalties on pagans and dissidents. There was little active resistance to the new creed, although the fact that the Teutonic Knights had brought
Roman Catholicism and Protestantism made the transition easier.
[Koch, H.W. A History of Prussia. Barnes & Noble Books. New York, 1978. ISBN 0-88029-158-3] While there was little longing for Catholicism,
Baltic Prussian peasants continued to practice pagan customs in some areas, for example adhering to beliefs in
Perkunos,
Potrimpos, and
Pikullos (
Patollu) while "consuming the roasted flesh of a goat".
[Kirby, David. Northern Europe in the Early Modern Period: The Baltic World, 1492–1772. Longman. London, 1990. ISBN 0-582-00410-1]
A peasant rebellion broke out in
Sambia (German:
Samland) in 1525. The combination of taxation by the nobility, the furor of the
Protestant Reformation, and the abrupt secularization of the Teutonic Order's remaining Prussian lands exacerbated peasant unrest. The relatively well-to-do rebel leaders, including a miller from
Kaimen and an innkeeper from
Schaaken, were supported by sympathizers in Königsberg. The rebels demanded the elimination of newer taxes by the nobility and a return to an older tax of two
marks for every
Hufe (approximately forty acres). They claimed to be rebelling against the harsh nobility, not against Duke Albert, who was away in the Holy Roman Empire, but they would only swear allegiance to him in person. Upon Albert's return from the Empire, he called for a meeting of the peasants in a field, whereupon he surrounded them with loyal troops and had them arrested without incident; the leaders of the rebellion were subsequently executed.
Although there were no more large-scale rebellions, Ducal Prussia became known as a land of Protestant dissent and sectarianism.
While the composition of the nobility changed little in the transition from monastic state to duchy, the hold of the nobility over the peasantry increased. The peasant rebellion had frightened the nobles, however, causing them to look to Duke Albert for leadership.
Administratively, little changed in the transition from the Teutonic Knights to ducal rule. Although he was formally a vassal of the crown of Poland, Albert retained self-government for Prussia, his own army, the minting of his currency, a provincial assembly (
Prussian Diet,
Landtag), and had substantial autonomy in foreign affairs.
[Urban, William. The Teutonic Knights: A Military History. Greenhill Books. London, 2003. ISBN 1-85367-535-0]Lack of heirs
When Albert died in 1568, his teenage son
Albert Frederick inherited the duchy;
Joachim II, Elector of Brandenburg, secured co-enfeoffment (
Mitbelehnung) of the duchy in the same year. Administration in the duchy declined as Albert Frederick became increasingly feeble-minded, leading Margrave
George Frederick of
Brandenburg-Ansbach to become
Regent of Prussia in 1577.
Transition into Brandenburg-Prussia in 1618
As Albert Frederick had no surviving male heirs, the
Treatise of Warsaw in 1611 allowed his son-in-law, Elector
John Sigismund of the Hohenzollern branch in
Brandenburg, to become the duke's legal successor. In 1618, the
Thirty Years' War broke out, and Albert Frederick died, with the duchy passing to John Sigismund, who himself died the following year. John Sigismund's son,
George William, was successfully invested with the duchy in 1623 by the king of Poland,
Sigismund III Vasa, thus the personal union
Brandenburg-Prussia was confirmed.
Many of the Prussian
Junkers were opposed to rule by the
House of Hohenzollern of
Berlin and appealed to Sigismund III Vasa for redress, or even incorporation of Ducal Prussia into the Polish kingdom, although without success.
[Eulenberg, Herbert. The Hohenzollerns. Translated by M.M. Bozman. The Century Co. New York, 1929.] Brandenburg, being a fief of the
Holy Roman Empire, and Ducal Prussia, being a Polish fief, made a cross-border
real union legally impossible.
De facto Brandenburg and
Ducal Prussia were more and more ruled as one, and colloquially referred to as
Brandenburg-Prussia.
Frederick William the Great Elector, duke of Prussia and prince-elector of Brandenburg, was after acquiring
Royal Prussia in order to territorially connect his two fiefs. So he took the opportunity when
Charles X Gustav of Sweden, in his attempt to conquer Poland (cf.
Swedish Deluge), promised to cede to Frederick William the
Prince-Bishopric of Ermland and four further Polish
voivodeships, if Frederick William would support Charles Gustav's effort.
[Rutkowski, Henryk 'Rivalität der Magnaten und Bedrohung der Souveränität', in: Polen. Ein geschichtliches Panorama, Warszawa: Wydawnictwo Interpress, 1983, pp. 81-91, here p. 82. ISBN 83-223-1984-3] The deal was a mere spec, since Frederick William would definitely have to provide military support, while the reward was only under the condition of a victory.
King
John II Casimir of Poland didn't take the Swedish-Prussian alliance lying down. He submitted a counter-offer and Frederick William accepted. On July 29, 1657 they signed the
Treaty of Wehlau in
Wehlau (Polish: Welawa; now Znamensk). In return for Frederick William's renunciation of the Swedish-Prussian alliance, John Casimir recognised Frederick William's full sovereignty over the Duchy of Prussia.
[Rutkowski, Henryk 'Rivalität der Magnaten und Bedrohung der Souveränität', in: Polen. Ein geschichtliches Panorama, Warszawa: Wydawnictwo Interpress, 1983, pp. 81-91, here p. 83. ISBN 83-223-1984-3] After almost 200 years of Polish suzerainty over the
Teutonic Monastic State of Prussia and its successor Ducal Prussia, full sovereignty was regained. Therefore
Duchy of Prussia then became the more adequate appellation for the state. Full sovereignty was a necessary prerequisite for upgrading Ducal Prussia to become the sovereign
Kingdom of Prussia, not to be confused with Polish
Royal Prussia, in 1701.
Kingdom in 1701
Ducal Prussia's full sovereignty allowed Elector
Frederick III of Brandenburg to become "
king in Prussia" in 1701 without offending Emperor
Leopold I. The government of de facto collectively ruled Brandenburg-Prussia, seated in
Brandenburg's capital
Berlin, mostly appeared under the higher ranking titles of Prussian government. After the Kingdom of Prussia's annexation of
Royal Prussia in 1772, a year later former Ducal Prussia including formerly Royal Prussian
Warmia (German:
Ermland) was reorganised into the
Province of East Prussia, while most of former Royal Prussia became the Province of
West Prussia. The Kingdom of Prussia, then consisting of East and West Prussia, being a sovereign state, and Brandenburg, being a fief within the
Holy Roman Empire, were only amalgamated legally after the latter's dissolution in 1806.
See also