The
Battle of Cresson was a small battle fought on
May 1,
1187, at the springs of
Cresson, or 'Ain Gozeh, near
Nazareth. It was a prelude to the decisive defeat of the
Kingdom of Jerusalem at the
Battle of Hattin two months later.
Background
The political situation in Jerusalem was tense.
Raymond III of Tripoli, who had previously been regent for the kingdom and was still one of the kingdom's wisest advisors, refused to accept
Guy of Lusignan as king, Guy being a recent arrival from
Europe.
Gerard of Ridefort, master of the
Knights Templar,
Roger de Moulins, master of the
Knights Hospitaller,
Balian of Ibelin,
Joscius, Archbishop of Tyre, and
Reginald,
lord of Sidon, were sent to
Tiberias to negotiate with Raymond.
The battle
Meanwhile,
Saladin had sent a small force towards Tiberias led by his son
al-Afdal, seeking revenge for an attack on a Muslim
caravan by
Raynald of Chatillon. Raymond III hoped Saladin would ally with him against Guy, and allowed this force to pass through Tiberias on
April 30, although he warned the Christians in Nazareth about the army's presence. Hearing this, Gerard quickly assembled a small army, consisting of the Templar garrisons from
Qaqun and
al-Fulah and the royal knights stationed at Nazareth, only about 140 knights in total; Balian had stopped along the way at his fief of
Nablus and Reginald was also elsewhere. Saladin's force, led by his son, consisted of about 7000 men.
Gerard reached Cresson on May 1. As the
Itinerarium Peregrinorum et Gesta Regis Ricardi, a chronicle of the
Third Crusade, records it:
So Saladin assembled armed forces and marched violently on Palestine. He sent the emir of Edessa, Manafaradin [al-Muzaffar], on ahead with 7000 Turks to ravage the Holy Land. Now, when this Manafaradin advanced into the Tiberias region, he happened to encounter the master of the Temple, Gerard de Ridefort, and the master of the Hospital, Roger des Moulins. In the unexpected battle which followed, he put the former to flight and killed the latter.
The Muslims feigned a retreat, a common tactic which should not have fooled Gerard; nevertheless, he ordered a charge, against Roger's advice, and the
knights were separated from the foot-soldiers. The Muslims easily repulsed a direct Christian attack, killing both the exhausted knights, and, later, the foot-soldiers. Gerard survived but almost all the others were killed. According to the
Itinerarium, however, Gerard did not rashly engage the enemy, but was actually caught unaware and was the victim of an attack himself. The
Itinerarium also records the exploits of a certain Templar named Jakelin de Mailly, who, after all his companions had been killed, fought singlehandedly against the throng of Muslims until he too fell.
Balian was still a day behind, and had also stopped at
Sebastea to celebrate a
feast day. After reaching the castle of La Fève, where the Templars and Hospitallers had camped, he found that the place was deserted. He sent his squire
Ernoul ahead to learn what had happened, and news of the disastrous battle soon arrived from the few survivors. Raymond heard about the battle as well and met the embassy at Tiberias, and agreed to accompany them back to Jerusalem.
Raymond was finally willing to acknowledge Guy as king, but the damage to the kingdom was severe, and both Gerard and Raynald considered Raymond a traitor. Saladin gathered a much larger army of 20 000 men, invaded the kingdom in June, and defeated Guy at Hattin on
July 4; by October he captured Jerusalem itself.
The problem of the sources
The battle is mentioned in a number of contemporary chronicles. These accounts differ considerably, and have never been fully reconciled by historians. Instead historical accounts tend to be dominated by the early interpretations of the
Latin De expugnatione Terrae Sanctae libellus. The aforementioned Latin
Itinerarium was probably written around 1191 or 1192 by a crusader who had served under
Richard I during the unsuccessful Third Crusade. Variations in style and some disorder (especially in the early chapters) indicate that it was patched together from a number of other accounts.
The
Old French account of Balian's squire Ernoul gives an account of the immediate aftermath, although Ernoul himself was travelling with his lord and was not present for the actual fighting. Gerard of Ridefort's own report of the battle was the source for a short narrative written by
Pope Urban III to
Baldwin of Exeter,
archbishop of Canterbury. The
Arabic chronicle of
Baha ad-Din briefly mentions Saladin's expedition but does not refer specifically to Cresson; according to him the advance guard remained in the
Hawran while Saladin was in
Damascus.
There is no real secondary literature on this battle, which was a minor prelude to Hattin. However, the classic study on crusader warfare of this period is Smail. A useful additional read is Marshall, which covers the armies of the region shortly after the battle of Hattin.
Bibliography
- Kenneth Setton, ed., A History of the Crusades. Madison, 1969-1989 ().
- R. C. Smail, Crusading Warfare, 1097-1193. Cambridge, 1995 (first published 1956)
- Christopher Marshall, Warfare in the Latin East 1197 - 1291 Cambridge, 1992
- De Expugnatione Terrae Sanctae per Saladinum, translated by James A. Brundage, in The Crusades: A Documentary Survey. Marquette University Press, 1962.
- Chronicle of the Third Crusade, a Translation of Itinerarium Peregrinorum et Gesta Regis Ricardi, translated by Helen J. Nicholson. Ashgate, 1997.
- Peter W. Edbury, The Conquest of Jerusalem and the Third Crusade: Sources in Translation. Ashgate, 1996. [Includes the Chronicle of Ernoul and Pope Urban III's letter.]
CressonCategory:Battles involving the AyyubidsCategory:1187de:Schlacht von Cressones:Batalla de Seforiait:Battaglia di Cressonhe:קרב קרסוןnl:Slag bij Cressonpl:Bitwa u źródła Cresson 
